Showing posts with label morals. Show all posts
Showing posts with label morals. Show all posts

Saturday, June 26, 2010

Behind the McChrystal Mess

The news lately has been full of the McChrystal affair, dissecting why they even allowed that writer to hang around for so long. I try not to comment on political matters, but there is one idea that has been on my mind about the thing, and I have not seen anyone else bring this up, so I will.

A common thread in the discussions over this thing is that the Military Code sets standards of behavior for officers, and that the staffers' comments were in violation in their criticisms of the civilian leadership, and that the general himself was in violation for allowing it to go on at all, even if he did not contribute that much criticism personally. But why is this so surprising, when you consider what else has been going on in our society?

For nearly a century, the "Intelligentsia", the intellectual classes, the "elites" or whatever you might call them have been trying to undermine traditional Judeo-Christian morality. The process was slow at first, but it picked up steam in the 1960s and after. Remember the "Sexual Revolution"? Yes, the immediate sticking point was that many people did not want to be bound by Christian sexual standards; they wanted to be free to have all the sexual activity they wished with whomever they wished, whenever they wished. But the Sexual Revolution opened the door to many other things.

The basic fact is, morality is unitary. It is all one thing. Its essential nature is self-control. And if you undermine it in one area, you undermine it everywhere else in the process. So now we not only have the fruit of the Sexual Revolution in broken homes, unwed mothers, abortion, STDs, pornography and on and on, we have a bunch of things the Sexual Revolutionaries did not count on.

Business ethics declined as well, resulting in the Enron affair, Bernie Madoff's Ponzi scheme, and all sorts of criminal and shady doings, with a backdrop of low-quality products and self-serving, all driven by greed. After all, morality is the basic restrainer of greed; when it goes, greed has free rein.

Political ethics went early, perhaps because they were never too high in some quarters anyway. "Watergate" started in the 1972 election, and we have seen all sorts of "-Gates" since. And while politicians of both major parties keep falling into sexual misdeeds, there has been more and more (or more open) bribery, mutual backscratching, unsavory dealings, and disregard for both the laws and the Constitution among the political class.

You can look at any area of life, and the ethics involved are in decline. Medical ethics? Scientific ethics? (The Climategate emails uncovered the extent that modern scientists will go to in making the data fit their theories to keep the grant money flowing.) Cheating is rampant in the schools, and there have been reports in the last few weeks of teachers and administrators doctoring standardized test answer sheets to make their schools look better. And I am starting to see a few brave souls pointing out that "Rolling Stone" and its writer were not following high ethical standards either, and there have been a lot of journalistic frauds uncovered in the last few years: fictional "human interest" stories, plagiarism, forgeries plugged as genuine, biased and slanted news accounts....No, journalists are no better than anyone else ethically.

So why are the talking heads so surprised that ethics in the Army's officer corps are not what they used to be? These officers grew up in this country in the last half-century. General McChrystal is 55, and his staffers presumably are mostly younger. They have seen every other moral standard go down, so why should they be held to any traditional standard?

I have come to the conclusion that the nearest thing to a universal moral principle in 21st-century American society is hypocrisy: The individual expects to do whatever he wants, but he still demands that the people around him and in authority over him or under him continue following traditional morality and its strictures. Thus, a politician can complain about the lack of civility in modern political discourse, and the next day call his opponent a Nazi. A pastor can rail against the Gay agenda, and hire a male prostitute in secret. A businessman can cut corners in his own operations, and complain about the quality of his new luxury car.

Francis Schaeffer expressed a chilling idea about the Judgment of God: imagine a tape recorder hung around the neck of every man, which kicks in every time he opens his mouth to make a moral judgment about someone else. And at the end he stands before God, and the tape is played; and his own actions are compared to the rules he would enforce on everyone else. Not a pleasant picture for any of us, is it? And Schaeffer did not come up with this on his own; the idea behind it is expressed by both the sayings of Jesus and the writings of Paul.

Where is it all going? In the book of Judges, one statement is repeated again and again about the land of Israel in that time: "Every man did what was right in his own eyes." The result was essentially anarchy. Even police states cannot arrest this drift; not only do you need more police than you have taxpayers, but the police themselves will be corrupted in a very short time, and the anarchy gets even worse.

There is only one real answer: a return to faith, and with it morals, from the grassroots up, and the removal and/or marginalizing of those who still reject that one answer. Nothing else works or has any real possibility of working. We have gotten by as long as we have on the memory of a moral consensus, but the memory fades more with each generation, unless somehow it can be renewed.

Wednesday, September 19, 2007

What's Wrong With Gambling?

My last post drew a comment from Scott Roche: "Of course gambling is no longer seen as a sin by most Christians. Just out of curiosity, what would you use to justify that it is?" I found the comment last night, but was too tired to respond then. I also wanted time to think about it before writing about it.

It is true that gambling is not directly condemned in the Bible as some other activities are--drunkenness, adultery, and so on. And C.S. Lewis had one of his characters point out in "The Pilgrim's Regress" that God Himself could be considered an inveterate gambler--He takes risks to accomplish His purposes, risks that apparently He considers worthwhile. And on the human level, there are many risk-taking situations in business and other areas that could be thought of as gambling.

But I do think there is a significant difference between the risk-taking mentioned above and the gambling for money--poker in its various forms, slot machines, betting on the horses, numbers games, state lotteries, etc.--that go on today. (The way some people play the stock market could be included too.)

Scott, my first approach to answering your question is to do as Jesus often did and ask you a question in return: How does taking someone's money at cards or with dice fit in with "Love your neighbor as yourself"? Or "Love one another as I have loved you"? How do you seriously love someone and yet take his money? (And if you think the corporations who run the casinos and manage the lotteries are still fair game, go back and look up what Jesus said about the quibbling the scribes and Pharisees used to get around the Law at times. Corporations are a legal fiction in our culture, but they still have people involved--shareholders, employees, management--and they may punish those who lose too much of their money.)

The other conclusion I come to is that gambling for money comes under the heading of "coveting" which is the subject of the tenth Commandment: "You shall not covet your neighbor's house; you shall not covet your neighbor's wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor." (Ex. 20:17, NASB) "Anything that belongs to your neighbor" would include his cash. I was taught in a theology class that the Ten Commandments are rooted in the nature of God Himself: He is truth, so lying is wrong; He is faithful, so adultery is wrong; and because He is generous, coveting is wrong. The New Testament both condemns coveting and encourages generosity in the followers of Christ. If a Christian goes into a casino or a "friendly" card game with the expectation of coming out with more money than he carried in, he's probably coveting.
(Of course, I can only say "probably", but God knows the heart--for sure.)

One other standard of evaluation, advanced by Jesus: Look at the fruit. What has been the fruit of gambling in Dearborn County, Indiana? Well, the local governments and the state definitely have more money than before--the town of Lawrenceburg and the county have spent money like drunken sailors for the last ten years (they've also had to fend off attempts by the state to increase its share and reduce theirs). The state seems to go from one fiscal crisis to another, so the casinos have not been a real help. Lawrenceburg and Dearborn County have more problems with drunken driving and crime than they used to--they had to expand the capacity of the local court system to handle the increase. There are a lot of ads offering help for people with gambling problems. And since there are now three riverboat casinos in three consecutive counties, the one in the middle is struggling at times because the other two siphon off so much of the traffic. I really can't say the results are that impressive.

By the way, Scott's statement that "gambling is no longer seen as a sin by most Christians" fits in with something I did say in that last post: that too many churches are full of "churchgoers" rather than disciples of Jesus.